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Xchange
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Discussion Notes
Sabbath Breaking
Three crucial features marked out the good
Jew from the rest of the world: Curcumcision, Food Laws and
Sabbath. Last week we looked at Jesus’ confrontation
with a Pharisee over the food laws. This week the subject
is Sabbath.
Jesus was stood in front of a man who was
ill, and you can almost hear the curious thoughts of the lawyers
and Pharisees – “is he going to break the law
and heal this man?” So Jesus asks them a simple question,
reminding them of the significance of the Sabbath.
The fate of this man was a tiny example of
the current state of Israel: he was sick and needed healing.
Israel needed a great Sabbath day. Sabbath was not simply
concerned with putting your feet up and refusing to do anything.
Sabbath was the day of liberation. It was release from labour,
freedom from slavery, rest after suffering – not only
for an individual but for a nation. Sabbath, of course, is
the most appropriate day on which to heal this man. And Jesus
is implying that the great Sabbath for which all Israel was
desperately longing, was being fulfilled here and now in him.
The word for Sabbath is taken from a Hebrew
verb which means, quite simply, to stop. In Psalm 46, we read
‘Be still and know that I am God’. More literally,
it is ‘cease striving’ – or even more literally,
‘stop fussing’.
Specifically Sabbath means to stop and find
afresh your co-ordinates, where you are in your walk with
God. It is not simply a day of rest after work – it
is rather the basis for all of your activity in the first
place. Not just something that comes at the end – something
which is present today and every day. (According to the writer
to the Hebrews, God set aside a certain day, calling it ‘today’.)
Sabbath is not simply concerned with Saturday or Sunday.
In fact, for Adam, Sabbath was not the end
of the week. It was the beginning. It was the first full day
that he lived. By the time we get to the New Testament, the
most monumental earth-shattering day recorded in world history,
was a Sabbath. Jesus enters the tomb on Good Friday. He emerges
on Easter Sunday. The day in between was the Sabbath –
the day to stop – the day when the world stood still.
Sabbath is the day when God is seen to be at work.
In a workaholic, non-stop, carrot-and-stick
world, stopping is no easy task. It takes enormous effort,
when most people’s experience of life is of a ceaseless
merry-go-round, or being stuck on a treadmill with someone
else controlling the speed. We simply do not know how to stop.
And if we do try it, we still tend to have our ipods running,
our televisions on for a bit of ‘background noise’
(whatever that means!) our music still blaring. Even when
we are trying to get our rest and relaxation, our workaholic
24-7 non-stop culture makes it virtually impossible to encounter
God in genuine stillness.
But Sabbath is when we are reminded that
we are not God, that everything does not depend upon our ceaseless
activity. It is something that we celebrate every day, as
every day we enter into what one Jewish Rabbi has described
as ‘a palace in time’. One theologian claimed
that to stop and celebrate Sabbath properly, is to enter into
the time that God has for us. It is on Sabbath occasions that
we see Jesus at work most clearly. No wonder it is one of
the ten commandments.
Discussion Questions:
1: In what ways does our world dictate that
as Christians, we should not celebrate Sabbath?
2: In his book ‘The Screwtape Letters’, C.S. Lewis
uses the picture of a senior demon advising a junior demon
on how to draw a believer away from Christ. “You must
bring him to the point where he can practise self examination
for an hour without realising any of those things about himself
that are immediately obvious to anyone who has ever worked
in the same office as him, or lived in the same house.”
In what ways can we fool ourselves into thinking that we keep
Sabbath, that we are genuinely listening to God, when in reality,
we may be doing nothing of the sort?
3: In what ways might we keep Sabbath well today?
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